Related for Moed Katan 26:11
רב הונא שרא להו להנהו כרופייתא למיזל לזבוני כי אורחייהו בשוקא איתיביה רב כהנא חנות פתוחה לסטיו פותח ונועל כדרכו
everywhere.<span class="x" onmousemove="('comment',' M. Maksh. VI, 2, and cf. Pes 40a. eukj');"><sup>20</sup></span> Now this harmonizes well with the explanation that it is one [grain broken] in two, three or four; they are [considered] 'tainted' everywhere, because they have been rendered 'fit' [liable to take the taint of impurity]; but according to the explanation that they are all 'spelt', why then are they taken as 'tainted' everywhere, for these have not [necessarily] been rendered 'fit' [by damping]? [Sometimes they are], for instance, where the groats are [made of] peeled [spelt]; because, unless the grain had been soaked in water it would not peel.
Explore related for Moed Katan 26:11. In-depth commentary and analysis from classical Jewish sources.